An summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Author: Mahmood Al-Tahaan
Source: http://www.islamhouse.com/p/291284
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50 Questions And Answers On Islamic Monotheism which talks about Who is your Rub? What is your religion?, Where is Allah?, Who are the friends of Allah? and etc.
Author: Muhammad Bin Abdul Wahhab
Reveiwers: Muhammad AbdulRaoof
Publisher: A Dawah website Wathakker www.wathakker.net
Source: http://www.islamhouse.com/p/383920
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The story of Joseph, peace be upon him, represents the peak of all. The Qur'anic stories with regard to its topical unity' and is artistic appeal, and also with regard to the lessons of faith which the story contains.
Author: Mahmood Shaker Saeed
Reveiwers: Muhammad AbdulRaoof
Translators: Khalid Ibrahim Al-Dawsari
Publisher: Cooperative Office for Propagation, Guidance, and Warning of Expatriates in the city of Bade'ah - A website Islamic Library www.islamicbook.ws
Source: http://www.islamhouse.com/p/324748
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My brother pilgrim, as there is for every group a leader and for every journey a guide, the leader of the Hajj group is the prophet Muhammad (peace be upon him) and their guide is his example and Sunnah, for he has said “ take from me your rites of Hajj ”. Therefore it's incumbent on everyone who approaches the House of Allah for hajj or Umrah to learn the way it was performed by the prophet (peace be upon him) through accurate guidebooks and by asking scholars about any uncertainties one may have. This book now before you, noble pilgrim, is written in clear language and has a new format which presents and simplifies for you the rulings pertaining to Hajj and Umrah which I hope you will make use of as your guide. Notice : We could not be able to complete this book.
Author: Thalal bin Ahmad Al Aqil
Publisher: www.mnask.com The site of the rites
Source: http://www.islamhouse.com/p/191593
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Here we are with the book Stories of the Qur’an by AI-Hafiz Isma` il Ibn Katheer Ad- Dimashqi (May Allah rest his soul), taking a tour throughout the stories mentioned in the Glorious Qur’ an pertaining to which Allah the Almighty says: {Indeed in their stories, there is a lesson for men of understanding}. (Yusuf, 111) Yes, in order to find admonition, lessons and exemplary models! This book handles the stories that are cited in the Glorious Qur’an, gathered from the book titled, Al-Bidayah wan-Nihayah (The Beginning and the End).
Author: Imam Ibn Kathir
Reveiwers: Muhammad AbdulRaoof
Translators: Ali As-Sayed Al-Halawani - Ali As-Sayyed Al-Hulwani
Source: http://www.islamhouse.com/p/313856
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Ibn Rajab al-Hanbali This is a treatise we have written concerning humility (Khushu') and the hearts meekness and breaking (inkisar) before the Lord. The basic meaning of Khushu', is the softness of the heart, its being gentle, still, submissive, broken, and yearning. When the heart is humble, so too is the hearing, seeing, heard, and face; indeed all the limbs and their actions are humbled, even speech. The source of the Khushu, that takes place in the heart is the gnosis of Allah's greatness, magnificence, and perfection.
Author: Ibn Rajab Al-Hanbali
Source: http://www.islamhouse.com/p/207450
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